Tuesday, December 10, 2024

Why I Believe in God & The Church He Founded

 


I believe in God and Christianity not only because of the scientific and philosophical arguments for a Creator but also because of the deeply rooted historical and theological foundations of my faith. Christianity emerges directly from Judaism, a religion that introduced the revolutionary concept of monotheism—a belief in one God—into a polytheistic world. This idea of a single, personal, and moral deity was revealed, according to Jewish tradition, to the Israelites in a public revelation witnessed by hundreds of thousands, possibly millions. This communal revelation at Mount Sinai stands in stark contrast to the private or mystical origins of many other religions, which strengthens my belief in its authenticity.


1. Judaism’s Revolutionary Monotheism

Unlike other ancient religions, Judaism was not merely a synthesis of surrounding mythologies. While critics often draw parallels between Biblical narratives and earlier Mesopotamian or Egyptian myths, such as the flood story in the Epic of Gilgamesh or the creation myths of the Enuma Elish, the scholarly consensus recognizes the distinctiveness of the Jewish faith.

  • Distinctive Theology: The Torah emphasizes a covenantal relationship with a single, moral God, YHWH, who acts in history—not a capricious pantheon of gods competing for dominance. Richard Friedman explains, "The Israelites may have been influenced by their cultural surroundings, but their belief in one God was a revolutionary leap" (Who Wrote the Bible?).

  • Public Revelation: Judaism uniquely claims a public revelation, where the laws of God were given to an entire nation (Exodus 19). This collective experience contrasts with the private visions or revelations central to other faiths.



Historical Context and Archaeological Insights

While the Israelites likely absorbed cultural motifs from their neighbors, they transformed these influences within a radically monotheistic framework. Archaeological finds, such as the Khirbet Qeiyafa inscription and the Dead Sea Scrolls, show the early emergence of monotheism and the Torah’s centrality to Jewish identity. These findings confirm the distinctiveness of Judaism amid the Near Eastern cultural milieu.


2. Christianity as the Fulfillment of Judaism



Christianity, I believe, is the natural progression and fulfillment of Judaism. It retains the monotheistic essence of the Jewish faith while expanding it through the person of Jesus Christ, who Christians believe to be the promised Messiah.

  • Messianic Expectations: During the Second Temple period, Jewish theology became deeply messianic, with prophecies like Isaiah 53 foretelling a suffering servant who would redeem humanity. Christianity emerged from this context, interpreting Jesus’ life, death, and resurrection as the fulfillment of these prophecies.

  • Continuity and Transformation: Christianity retains the ethical and covenantal foundations of Judaism while introducing new theological dimensions, such as the Trinity and salvation through grace. This evolution is deeply rooted in Jewish scripture and traditions, providing a seamless transition from Old Testament to New Testament theology.


3. The Big Bang and God’s Creative Power

Science and theology converge in ways that reinforce my belief in God. The Big Bang Theory reveals that the universe had a definitive beginning—a point of creation that aligns with the Biblical concept of creation ex nihilo (out of nothing). While science explains how the universe developed, it does not address the ultimate cause of its existence.

The Cosmological Argument

Philosophers like St. Thomas Aquinas argue that everything that begins to exist must have a cause. Since the universe began with the Big Bang, it requires a cause outside of itself, which many identify as God. William Lane Craig’s Kalam Cosmological Argument frames this succinctly:

  • Whatever begins to exist has a cause.
  • The universe began to exist.
  • Therefore, the universe has a cause.

This aligns with Genesis 1:1: "In the beginning, God created the heavens and the earth."


4. The Fine-Tuning of the Universe

The precision of the universe’s physical constants further supports the existence of an intelligent designer. For example:

  • Gravitational Force: Slightly stronger or weaker gravity would render life impossible.
  • Cosmological Constant: The expansion rate of the universe is fine-tuned to 1 part in 1012010^{120}, as noted by physicist Leonard Susskind.

Physicist Paul Davies aptly describes this as "overwhelming evidence of design" (The Goldilocks Enigma). The Earth’s position in the "Goldilocks Zone," its axial tilt stabilized by the Moon, and protection by Jupiter from asteroid impacts make it uniquely suited for life. These factors suggest not mere chance, but intentionality.


5. The Complexity of Life

The intricacies of life itself point to a Creator. DNA contains vast amounts of coded information essential for life, which co-discoverer Francis Crick called "almost miraculous." The concept of irreducible complexity, championed by Michael Behe, argues that certain biological systems, such as the bacterial flagellum, could not have evolved step by step but require all components to function—implying design.

Moreover, human consciousness, with its capacity for morality, abstract thought, and self-awareness, transcends material explanations. It suggests a spiritual dimension to humanity, consistent with the Biblical idea of being created "in the image of God" (Genesis 1:27).


6. Christianity’s Unique Foundation

Christianity is unique among world religions in its historical and spiritual claims:



  • The Resurrection: Unlike myths or allegories, the resurrection of Jesus is presented as a historical event witnessed by many. Its transformative power turned frightened disciples into bold evangelists who spread Christianity despite persecution.
  • Universality and Love: Christianity’s message of grace, forgiveness, and love transcends culture and time, offering hope and redemption to all.

Conclusion

I believe in God and Christianity because of the profound evidence found in both science and history. The Big Bang and the fine-tuning of the universe reveal a Creator’s hand in the cosmos, while the historical and theological roots of Christianity testify to a divine plan unfolding through Judaism. The uniqueness of Judaism’s monotheistic revelation and Christianity’s transformative power point to a God who not only created the universe but entered it to redeem humanity. For me, this synthesis of science, history, and faith reaffirms the truth of Christianity and the reality of God.



I also believe that the Catholic Church is the one, true Christian faith. Its history, teachings, and structure provide an authentic and unbroken connection to First-Century Christianity, directly tracing its roots to Jesus Christ and His apostles. While critics may argue that the Catholic Church has “pagan” appearances or influences, I see this not as a corruption of the faith but as a reflection of a deeper truth: all of humanity, across all cultures and religions, has been searching for God. In this search, echoes of truth—partial and incomplete—have been found in various traditions, but they find their full realization in Christianity, specifically within the Catholic Church.


1. Organic Connection to First-Century Christianity



The Catholic Church stands as the historical continuation of the early Christian community established by Jesus Christ. Its bishops, most notably the Pope as the successor of Peter, maintain a direct apostolic lineage. This unbroken chain ties the modern Catholic Church to its first-century origins.

  • Jesus’ Establishment of the Church: In Matthew 16:18, Jesus declares, “You are Peter, and on this rock, I will build my Church.” Catholics believe this refers to the Church founded by Christ, with Peter and his successors serving as its earthly leaders.
  • Historical Continuity: Early Christian writings, such as those by Ignatius of Antioch (d. 110 CE), affirm the central role of the Eucharist, the bishop, and the universal (Catholic) nature of the Church. Ignatius refers to the Church as "Catholic" as early as the first century:

    "Wherever the bishop appears, let the people be there; just as wherever Jesus Christ is, there is the Catholic Church" (Letter to the Smyrnaeans, 8).

Archaeology and ancient texts further confirm the Church’s early structure, sacramental worship, and unified belief in the Trinity—all hallmarks of modern Catholicism.


2. Why "Pagan" Appearances?

Critics often claim that elements of Catholicism—such as its art, rituals, and symbolism—are borrowed from paganism. However, these features reflect the Church’s ability to transform and fulfill human longing for God, not compromise its faith.

  • Humanity’s Universal Search for God: Across history, all religions and cultures have sought the divine. Symbols, such as light, water, bread, and wine, are universal and deeply rooted in human expression. Catholicism embraces and reorients these symbols, integrating them into Christian worship to reflect the truth revealed by Christ.

    • For example, the use of candles and incense in Catholic liturgy is not a pagan holdover but a continuation of ancient Jewish temple practices, which themselves reflected humanity’s instinct to honor God through sensory symbols.


  • Christ as the Culmination: The Church teaches that Jesus Christ is the fulfillment of all human history and religious yearning. As the second member of the Trinity, Jesus revealed the one true God in His fullness. Catholicism, as the Church He founded, represents the culmination of that search. As St. Justin Martyr wrote in the second century:

    “Whatever things were rightly said among all men, are the property of us Christians” (Second Apology, 13).

In this sense, the so-called “pagan” elements are not pagan at all but the natural human expressions of seeking God, which Catholicism has baptized and perfected in the light of Christ.


3. Catholicism as the True Culmination of Religion

The Catholic Church embodies the universal ("catholic") truth for which all humanity has longed. It is not just one faith among many but the culmination of God’s self-revelation in history. This truth is reflected in:

  • The Sacraments: Catholic sacraments, particularly the Eucharist, embody the real presence of Christ and fulfill ancient human rituals of sacrifice and thanksgiving.
  • The Trinity: Catholic teaching on the Trinity unites the human understanding of relational love (Father, Son, and Holy Spirit) with the philosophical search for a singular divine source.
  • Cultural Integration: As the Church spread, it absorbed and sanctified cultural traditions, uniting diverse peoples in the worship of the one true God. This universality is unique to Catholicism.

4. The Catholic Church: The Culmination of Divine Revelation



I believe the Catholic Church is not only the fulfillment of Judaism but also the destination of all human religious striving. The Church’s ability to integrate elements of truth from different traditions without compromising its core teachings demonstrates its authenticity. Its history, theology, and global unity testify to its divine foundation.

As Pope Benedict XVI once said:

"Christianity is not a new religion but the definitive and universal response to the ancient question of humanity: Who is God?"

For me, the Catholic Church’s ability to answer this question in its fullness is why I believe it is the one, true faith, uniquely entrusted with the mission of guiding humanity toward God. It is the culmination of all human history, not just a religion but the fulfillment of humanity’s deepest longings for truth, love, and salvation. 


Related: 

Why I’m Catholic: Overcoming Distrust of Organized Religion and Deep-Seated Protestant Misconceptions



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