Why I'm Catholic: Ancestry & Tradition: Italian Catholicism

 

Street procession during the Our Lady of the Rosary Festa as put on by my church, an Italian National Parish

Although history and theology are the primary reasons I am Catholic, my ethnicity also plays a role. I am a proud, patriotic American, but I also take great pride in my Italian heritage. As someone who deeply appreciates history and cultural diversity, I cherish this ancestry and the rich heritage that accompanies it. Part of this heritage includes a unique expression of faith known as "Italian Catholicism."

While the Catholic Church is universal and doesn’t have national branches like the Eastern Orthodox Church with its Greek and Russian denominations, it does have national parishes that preserve and celebrate specific cultural traditions. Italian national parishes in the United States, for instance, honor the customs and devotions of Italian Catholicism through saints' days, festivals, and parades.

My own grandparents practiced this form of faith, often referred to as "Italian Catholicism." Their devotion was reflected in home altars, statues of the saints—like Mary gracing their garden—prayer cards, and regular Mass attendance. The church was at the heart of their lives, woven into family celebrations such as baptisms, confirmations, and the elaborate parties that followed. Festivals for patron saints and religious processions filled our community calendar and provided opportunities for shared worship and social gathering. These practices, which some might recognize from stereotypical depictions in films, were authentic and meaningful expressions of faith that connected my family to both the church and our cultural roots.

statue of Mary in my grandmother's backyard

I find this form of Catholicism—indeed, this expression of Christianity as a whole—profoundly beautiful and inspiring. It serves as a living link to my family’s past and legacy. While history and theology are the most critical factors that led me back to the Catholic Church, this connection to my family and the beautiful traditions of Italian Catholicism are a cherished bonus.

Let's take a closer look at this:

Italian American Catholicism: Faith, Tradition, and Transformation

Italian American Catholicism is a vibrant and distinct expression of faith that reflects the journey of Italian immigrants and their adaptation to American life. Rooted in centuries-old traditions, Italian Catholicism found a new home in the United States during the late 19th and early 20th centuries, shaping both the religious and cultural landscape of the nation.

Origins and Migration to the US

The influx of Italian immigrants to the United States began in earnest in the late 1800s, largely driven by economic hardship, political instability, and social unrest in Southern Italy and Sicily. These immigrants were mostly from rural, agrarian backgrounds and brought with them a Catholicism that was intertwined with the rhythms of the agricultural seasons, folk practices, and a deep veneration for local saints.

Between 1880 and 1920, over four million Italians arrived on American shores, settling primarily in cities like New York, Boston, Chicago, and Philadelphia, where they created tight-knit neighborhoods. Unlike earlier waves of Catholic immigrants from Ireland or Germany, who were often more familiar with structured ecclesiastical hierarchies, Italians practiced a more personal and community-focused form of faith. Their religious devotion was characterized by a strong emphasis on the home and family, and an almost familial relationship with the saints.

However, upon arrival, Italian immigrants encountered a church that was unfamiliar and at times unwelcoming. The existing American Catholic Church was largely dominated by Irish clergy, who viewed Italian customs and forms of worship—including processions, shrines, and feast days for local saints—as superstitious and improper. The language barrier further complicated matters, and many Italian immigrants struggled to feel at home in the existing parishes. This cultural and linguistic divide led to a sense of alienation and the need for Italian-specific religious spaces.

The Establishment of Italian Parishes

To meet the spiritual needs of the growing Italian American community, Italian immigrants and clergy began establishing their own parishes. The first of these was St. Joachim’s Church, founded in New York in 1882. This was soon followed by other parishes specifically for Italians in cities across the United States. By the early 20th century, hundreds of Italian parishes had been founded, serving as more than just places of worship. They became vital community centers where immigrants could speak their native language, perform their familiar rituals, and foster a sense of belonging and identity.

Italian parishes organized around key feast days and holy events, celebrated with great fervor and devotion. For instance, the Feast of Our Lady of Mount Carmel and the Feast of San Gennaro in New York's Little Italy drew thousands of people in colorful processions featuring music, food, and religious icons. These festivals, often including parades and elaborate street altars, were not only religious observances but also public affirmations of Italian identity in the face of adversity. The Feast of St. Anthony, celebrated in Boston’s North End, and the Feast of St. Joseph, observed by Sicilian communities across Louisiana, were other major celebrations that underscored the communal and celebratory nature of Italian American Catholicism.

Customs, Traditions, and Community Life

Italian American Catholicism retained many elements from the homeland, such as strong family ties, a preference for local patron saints, and a piety expressed through elaborate rituals. Each community often had its own patron saint, and the annual celebrations in their honor were marked by a mix of the sacred and the secular, with street festivals featuring food stands, music, and fireworks alongside religious processions and prayers.

Many Italian homes featured small shrines, pictures of the Virgin Mary, and other religious icons. It was common to find a statue of St. Anthony or St. Joseph in the corner of a living room, adorned with flowers and candles. The home itself became a domestic church where daily prayers, blessings, and devotions were performed. Weekly masses, baptisms, confirmations, weddings, and funerals were celebrated with large gatherings of extended family and friends.

Italian customs such as the Blessing of the Easter Baskets, the celebration of the Epiphany with *La Befana* (the gift-giving witch), and the *Presepe* (Nativity Scene) during Christmas were common and cherished expressions of faith and culture. The Presepe, which included miniature villages and characters in addition to the Holy Family, reflected the Italian appreciation for craftsmanship and storytelling, bringing the story of Jesus’ birth to life in a tangible way.

These customs were not just practiced in private homes but were brought into the public sphere through processions and festivals. For example, the annual Feast of San Gennaro in New York City, originating in 1926, was established by Italian immigrants from Naples in honor of their city’s patron saint. The feast includes religious ceremonies, live music, Italian food stalls, and the traditional “Giglio Dance,” where a massive wooden structure representing a flower is carried through the streets.

Prejudice and Struggle for Acceptance

Despite their deep faith and commitment to the Catholic Church, Italian immigrants faced considerable prejudice, not only from mainstream Protestant America but also within the Catholic Church itself. Italian immigrants were often stereotyped as uneducated, unruly, and overly superstitious. The Irish clergy who dominated the American Catholic hierarchy frequently dismissed Italian forms of worship as "peasant practices" and discouraged them in favor of more “appropriate” forms of Catholicism.

This discrimination extended beyond the church and into broader social contexts as well. Italian Americans faced hostility in housing, employment, and public services. Anti-Italian sentiment, spurred by fear of radical political movements like anarchism, as well as the rise of organized crime in some Italian communities, further marginalized Italian Catholics. Churches became sanctuaries from this discrimination, providing not only spiritual support but also practical aid in the form of job placements, housing assistance, and language classes.

Transformation and Integration

Over time, Italian American Catholicism evolved as the community integrated into American society. The second and third generations of Italian Americans became more fluent in English and began to identify more with the broader American Catholic Church. As they became more affluent and dispersed geographically, the distinctiveness of Italian parishes began to diminish. Many of the original Italian parishes closed, merged, or transitioned to serve new waves of immigrants.

Nevertheless, Italian American Catholicism left a lasting imprint on the broader American Catholic culture. The traditions of saint festivals and processions continue in many communities, and Italian customs have been incorporated into mainstream Catholic practices in the United States. The Feast of the Seven Fishes on Christmas Eve, a distinctly Italian tradition, has become a part of holiday celebrations in many American Catholic households.

Legacy and Influence

Italian American Catholicism contributed significantly to the religious tapestry of the United States. It brought a unique blend of folk religiosity, communal celebration, and familial piety that enriched American Catholicism as a whole. The heritage is preserved through the Italian Masses still held in certain parishes, the continuation of traditional feasts, and the Italian influence on the broader American Catholic culture. Today, these traditions are cherished by descendants of those early immigrants and serve as a bridge between the past and present, reminding all of the resilience, faith, and cultural richness that Italian Americans brought to the Catholic Church in America. 

Their story is one of faith carried across the Atlantic and transformed in the melting pot of America—an enduring testament to the power of faith and culture in shaping a community’s identity amidst change and challenge.