Showing posts with label ecumenism. Show all posts
Showing posts with label ecumenism. Show all posts

Thursday, May 22, 2025

A Speech I Would Love to Give

 

đź”” “A Church That Stands: Truth Without Compromise, Love Without Fear”

A Vision for the Catholic Mission in the Modern World

This is what I long for the Church’s mission to be—not just an institution that endures, but a Church that stands.

Stands for truth.
Stands for love.
Stands, even when the world kneels to falsehood.

Not a Church that blends into the background, but one that rises like a mountain—a beacon of mercy, clarity, and courage in a fog of confusion. Not loud, not shrill, but unmistakably firm.


✝️ The Catholic Church: Truth Incarnate

As Christians, we must begin with truth—not theory, not trend, but truth Himself, Jesus Christ. And if He is the Way, the Truth, and the Life (John 14:6), then His Body, the Catholic Church, is the visible sign of that truth on this earth.

We must be unashamed to say it:
There is one, holy, catholic, and apostolic Church.
There is one ark of salvation.
There is one Bride of Christ.

The Second Vatican Council (Lumen Gentium, §8) taught:

“This Church, constituted and organized in the world as a society, subsists in the Catholic Church, which is governed by the successor of Peter.”

Not to boast. Not to condemn. But to invite. To proclaim. To offer what has been handed down, not as an opinion, but as a rescue mission.


🕯️ Preach the Gospel, Not Preferences

The mission of the Church is not just to make the world kinder. It is to make it holy. To offer salvation, not simply solutions. To call every soul home to the sacraments, to the Eucharist, to Confession, to the Cross.

Yes, we work with Protestants, with Jews and Muslims, with those of no belief at all, where we share common cause—for the unborn, for the poor, for peace. But we must never blur the truth for the sake of temporary alliances.

St. Paul reminds us, “Woe to me if I do not preach the Gospel!” (1 Corinthians 9:16)

Pope Benedict XVI warned that the Church is not called to conform to the world, but to convert it.


đź§± On the Moral Front Lines

Today, we are called to defend what the world calls intolerable. Let us be very clear—not in hate, but in love:

  • Abortion is the deliberate destruction of innocent life. No euphemism can soften that reality.

“Before I formed you in the womb, I knew you.” – Jeremiah 1:5
(Catechism, §2270–2275)

  • Marriage is between one man and one woman, a covenant image of Christ and His Church.

(Catechism, §1601–1666)

  • Gender is not a construct. God created us male and female, and our bodies are not accidents to be overwritten by ideology.

(Genesis 1:27; Catechism, §2333)

These truths are not weapons. They are wounds healed, identities restored, and dignity remembered. To speak them is not to hate—it is to love with fire in our throat and hope in our hands.


🌍 A Catholic Vision for the World Order

We do not retreat into bunkers. Christ did not call us to isolation but to evangelization.

Yes, we must work toward a New World Order—but one not of centralized tyranny, surveillance, and moral relativism, but of subsidiarity, solidarity, and spiritual renewal.

A world where nations govern justly, with respect for natural law.
Where institutions serve the human person, not ideological agendas.
Where the United Nations, global agencies, and economic forums defend life, liberty, faith, and family, not undermine them.

St. John Paul II spoke of a civilization of love. But he warned:

“Freedom without truth is illusion.”

The Church must be the moral compass in this new order—calling the world not to uniformity, but to unity in truth.


🕊️ Unity Without Compromise

Let us unite, yes—across churches, across borders. But let it be a unity of truth, not compromise.

We must love our Protestant brothers and sisters. We must honor the deep beauty of the Eastern Orthodox. We must respect those of other religions and none. But we must also say, clearly and charitably:

“Come home.”
Come to the Eucharist.
Come to the fullness of the Gospel.
Come to the Church Christ founded.

The goal is not just peace, but salvation.


🙌 A Church That Stands

The Church is not just a symbol of God’s love. She is His Body—the continuation of the Incarnation. She is not optional. She is essential.

The world needs the Catholic Church. Not a watered-down, comfortable, cosmetic Church. But a Church that dares to say:

  • This is truth.

  • This is mercy.

  • This is Christ.

As St. Athanasius once said:

“They have the buildings, but we have the faith.”

So let us be bold. Let us be clear.
Let us speak the truth in love (Ephesians 4:15).
Let us be the soul of the world.

Let the Church arise—not as a relic of the past, but as the moral and spiritual North Star of a new, better future.


Ad maiorem Dei gloriam.
For the greater glory of God.

Sunday, December 1, 2024

✦ Why I’d Probably Be Bahá’Ă­ — If I Weren’t So Deeply Catholic




✦ Why I’d Probably Be Bahá’Ă­ — If I Weren’t So Deeply Catholic

If I didn’t believe so ardently in the Trinity, in Jesus Christ as the Son of God, and in the Catholic Church as the one true faith and the only sure way to God and salvation, I’d probably be a Bahá’Ă­.

Why? Because some of the Bahá’Ă­ teachings just make a lot of sense to me, at least on the surface. Among them:

  • The emphasis on the unity of humanity

  • The call for global peace and universal justice

  • The belief in the value of all major religions

  • The rejection of racism, nationalism, and division

  • The vision of a world united in shared values, beyond borders and bloodlines

At one point in my life, I was genuinely drawn to the idea of a one-world religion and even a one-world government — as long as those things were used for good. The ideal of humanity finally setting aside its differences and cooperating in peace still strikes a chord with me.

But I’ve also come to realize something essential: we’re fallen.
Human beings, on our own, will always mess it up. We’re flawed.
So while a united world sounds noble, in practice, it risks collapsing into tyranny — especially when power is centralized and human nature isn’t restrained by divine grace.

That’s not the only issue that holds me back.
I’m also uncomfortable with calling any human being a “prophet” after Christ — especially if that person’s teachings claim to update, correct, or replace the Gospel.
I already have a Church, a Deposit of Faith, and a relationship with the living God through Jesus Christ. I don’t need a new messenger. I need to be faithful to the One I already have.

As for some of the Bahá’Ă­ rules and structures, they aren’t entirely foreign to me — and in some cases, Catholicism already fulfills them:

  • Daily prayer? Catholics have the Liturgy of the Hours and personal devotion.

  • Fasting? Catholics fast during Lent and abstain from meat on Fridays.

  • Living morally, serving others, seeking peace? All foundational Catholic values.

So while I admire much of the beauty and logic of Bahá’Ă­ ideals, I’ve come to the conclusion that they are ultimately not true. Christ is not one of many prophets — He is God Himself, and the Church He founded is not one option among many — it is the means He gave us for salvation.


✦ The Catholic View on the Bahá’Ă­ Faith: Respectful Acknowledgment, Clear Doctrinal Divide

The Catholic Church approaches the Bahá’Ă­ Faith with respect for its adherents and their sincere commitment to peace, unity, and moral values. However, the Church does not recognize the Bahá’Ă­ Faith as compatible with Christian revelation, nor does it consider it a valid continuation or fulfillment of the Gospel.

1. What Is the Bahá’Ă­ Faith?

The Bahá’Ă­ Faith was founded in the 19th century by Bahá'u'lláh in Persia (modern Iran). Its central beliefs include:

  • All major religions come from the same divine source.

  • Religious revelation is ongoing and progressive.

  • Bahá'u'lláh is considered the latest in a line of prophets or “Manifestations of God,” including Abraham, Moses, Jesus, Muhammad, Krishna, and Buddha.

2. Core Differences with Catholicism

a. Revelation and the Finality of Christ

Bahá’Ă­ teaching: Revelation continues. Bahá'u'lláh brings a new message.
Catholic teaching: Christ is the full and final revelation of God.

“In giving us his Son, his only Word, he has said everything to us at once in this sole Word.” — Catechism of the Catholic Church, §65
“There will be no further Revelation.” — CCC §66

b. The Trinity and Divinity of Christ

Bahá’Ă­s reject the Trinity and see Jesus as a prophet, not God.
Catholics affirm Jesus is fully God and fully man — the eternal Son of the Father.

c. Salvation

Bahá’Ă­ teaching emphasizes moral development and spiritual enlightenment.
Catholicism teaches salvation is through grace, faith, and the sacrificial death and resurrection of Jesus Christ.

“There is no other name under heaven given among men by which we must be saved.” — Acts 4:12


3. Catholic Teaching on Other Religions

The Church has always held that truth can be found in other religions — but not the fullness of truth.

“The Catholic Church rejects nothing that is true and holy in these religions.” — Nostra Aetate, §2
“The Church has the duty to proclaim the Gospel to all men.” — Ad Gentes, §7

So yes, Catholics can admire the moral and spiritual ideals of the Bahá’Ă­ Faith.
But no, we cannot accept it as equal to or compatible with the truth revealed in Christ.


4. Dialogue, Not Relativism

The Church encourages dialogue with Bahá’Ă­s and others.
We can work together on shared concerns — human dignity, justice, peace — while still witnessing to the truth of the Gospel.

“Interreligious dialogue is part of the Church’s evangelizing mission.” — Redemptoris Missio, §55

Evangelization is not about dominance — it's about offering Christ, clearly and lovingly, because He is the answer to every human longing.


✦ Final Thought

Some of the Bahá’Ă­ teachings appealed to me, and I still believe there’s a lot of beauty in their vision.
But beauty without truth is not enough.
Jesus didn’t claim to be one of many ways — He said:

“I am the Way, the Truth, and the Life. No one comes to the Father except through Me.” — John 14:6

The Church He founded isn’t just one path among many — it’s the One, Holy, Catholic, and Apostolic Church. And no new prophet or revelation can override what God has already spoken through His Son.

That’s what I believe.
And that’s why I’m Catholic.