"In the process of salvation by co-operating with grace through faith in Jesus Christ, as sustained

"In the process of salvation by co-operating with grace through faith in Jesus Christ, as sustained by the sacraments and by works of love, because faith without works is dead."

Wednesday, June 4, 2025

The Feast of the Ascension of Jesus Christ

 


The Feast of the Ascension of Jesus Christ is a cornerstone of Christian belief, commemorating the moment when Jesus, after his resurrection, ascended bodily into heaven. Celebrated 40 days after Easter, this event signifies not only the conclusion of Jesus' earthly ministry but also his exaltation and the promise of the Holy Spirit to his followers.

Biblical Foundations

The Ascension is primarily documented in the New Testament books of Luke and Acts. In Luke 24:50-53, it is written:

"Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven."

Acts 1:9-11 provides a more detailed account:

"When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight."

These passages underscore the physical departure of Jesus from earth and his return to the Father, marking a transition in his relationship with his disciples and the commencement of their mission to spread the Gospel.

Theological Significance

1. Completion of Earthly Ministry

The Ascension signifies the completion of Jesus' earthly mission. Having fulfilled the prophecies and accomplished the work of salvation through his death and resurrection, Jesus' return to heaven marks the culmination of his redemptive work.

2. Exaltation and Intercession

In ascending, Jesus is exalted and takes his place at the right hand of the Father, a position of authority and intercession. As stated in Hebrews 9:24:

"For Christ did not enter a sanctuary made by human hands... but he entered into heaven itself, now to appear in the presence of God on our behalf."

This emphasizes Jesus' ongoing role as our advocate and high priest.

3. Promise of the Holy Spirit

Before ascending, Jesus promised the coming of the Holy Spirit to empower his disciples. Acts 1:8 records:learn.ligonier.org

"But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses..."

This promise was fulfilled at Pentecost, ten days after the Ascension, signifying the birth of the Church.

Historical Observance

The Feast of the Ascension has been celebrated since the early centuries of Christianity. Early Church Fathers, such as Augustine of Hippo, affirmed its apostolic origins. The feast is recognized across various Christian denominations, including Catholic, Orthodox, Anglican, and some Protestant traditions.

Liturgical Practices

In the Catholic tradition, the Ascension is a solemnity and a holy day of obligation in many regions. Liturgical celebrations often include readings from Acts 1:1-11 and Ephesians 1:17-23, hymns, and the extinguishing of the Paschal candle, symbolizing the end of the Easter season.

Contemporary Reflections

The Ascension invites believers to reflect on the hope of eternal life and the call to be witnesses of Christ's teachings. It serves as a reminder of Jesus' promise to return and the ongoing mission of the Church to spread the Gospel.

Conclusion

The Feast of the Ascension is a profound reminder of Jesus' glorification and the inauguration of the Church's mission. It bridges the resurrection and Pentecost, emphasizing the continuity of God's plan for salvation and the empowerment of believers through the Holy Spirit.

References:

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Thursday, May 29, 2025

Sunday Worship is Pagan!

 


Why Do Christians Worship on Sunday?

The transition from Saturday Sabbath observance to Sunday worship in Christianity is a multifaceted development rooted in early Christian tradition, theological reflection, and historical circumstances. This article explores the origins of Sunday worship, addressing common questions and misconceptions.

1. Did the Catholic Church Change the Sabbath from Saturday to Sunday?

The Catholic Church did not unilaterally change the Sabbath but recognized and formalized the practice of Sunday worship that had already been established by early Christians. The Catechism of the Catholic Church states:

"Sunday is expressly distinguished from the Sabbath, which it follows chronologically every week... Sunday is the day on which the paschal mystery is celebrated in light of the apostolic tradition and is to be observed as the foremost holy day of obligation in the universal Church."

Early Christian writings, such as the Didache (circa A.D. 70), instruct believers:

"But every Lord's day gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure."

This indicates that Sunday worship was a practice rooted in the earliest Christian communities.

2. Did Emperor Constantine Change the Day of Worship to Sunday?

Emperor Constantine issued a civil decree in A.D. 321 declaring Sunday a day of rest:

"On the venerable day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed."

However, this edict recognized an existing Christian practice rather than initiating it. Christians had been gathering on Sundays well before Constantine's decree.

3. Is Sunday Worship Rooted in Paganism, Specifically Sol Invictus?

While Sunday was associated with sun worship in Roman culture, early Christians redefined the day to honor Christ's resurrection. Justin Martyr, writing in the 2nd century, noted:

"We all gather on the day of the sun because it is the first day on which God... created the world, and Jesus Christ our Savior rose from the dead on the same day."

Thus, Sunday worship was a conscious shift to celebrate the new creation in Christ, not a continuation of pagan rituals.

4. Is Observing Sunday Instead of Saturday Evil or the Mark of the Beast?

Some groups, like the Seventh-day Adventists, emphasize Saturday Sabbath observance. However, mainstream Christian theology does not equate Sunday worship with evil or the "mark of the beast." The Catholic Church teaches that the essence of the Sabbath commandment is fulfilled in Sunday worship, honoring the resurrection and the new covenant.

5. Should Christians Observe the Sabbath on Saturday?

While the Sabbath (Saturday) was the designated day of rest in the Old Testament, early Christians began observing Sunday to commemorate Jesus' resurrection. This practice is rooted in apostolic tradition and reflects the new creation brought forth through Christ.

6. Are Groups Like Jehovah’s Witnesses and Seventh-day Adventists the "True Church" Because They Observe Saturday?

Jehovah’s Witnesses and Seventh-day Adventists emphasize Saturday worship, but the broader Christian community recognizes that salvation is through faith in Jesus Christ, not adherence to a specific day of worship. The early Church's shift to Sunday worship was a theological development reflecting the significance of the resurrection.

7. Will the Catholic Church Enforce a National Sunday Law?

Some groups, particularly within the Seventh-day Adventist tradition, believe that a national Sunday law enforcing Sunday worship will be enacted, viewing it as a sign of the end times. However, there is no official Catholic doctrine or plan to enforce such a law. The Catholic Church advocates for religious freedom and does not support coercive measures in matters of worship.

8. Is Sunday Worship a Continuation of Babylonian Paganism?

While Sunday was associated with sun worship in ancient pagan cultures, early Christians redefined the day to honor Christ's resurrection. The shift to Sunday worship was a theological development within the Christian community, not a continuation of pagan practices.

Conclusion

The observance of Sunday as the primary day of Christian worship is rooted in the early Church's desire to honor the resurrection of Jesus Christ. While Saturday Sabbath observance remains significant in some denominations, Sunday worship reflects the new covenant and the fulfillment of the Sabbath in Christ.

References:

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Friday, May 23, 2025

About this Blog


Welcome to Why I Am Catholic

This is my personal blog, Why I Am Catholic—a space where I explore the beauty, truth, and reason behind the Catholic faith. Here, you’ll find not only the official teachings of the Catholic Church, but also my personal journey back home to the faith, shared with honesty, conviction, and humility.

When I offer personal opinions or reflections, I’ll make that clear. The truth deserves transparency, and I want to ensure no confusion between what the Church teaches and what I, as a Catholic layperson, believe and experience.

What This Blog Is—and Isn’t

This blog is part testimony, part resource, and part battleground.

Yes—battleground. Because let’s be honest: we live in a time when Catholicism is constantly under fire. From TikTok theologians to YouTube “exposés,” the Church is relentlessly misrepresented, distorted, or outright slandered.

Here, I take on questions like:

Spoiler alert: The Church has solid, historical, biblical answers to all of these—and I’m here to lay them out with clarity, sources, and the zeal of someone who’s wrestled with these questions firsthand.

A Note on Tools

Yes, I use tools like ChatGPT to assist with research, drafting, and outlining ideas. But the thoughts, prompts, editing, and direction come from me. This is a human blog, written by a real Catholic, not an AI echo chamber. Every post is reviewed and revised by me to ensure originality, integrity, and soul. More here..

My Journey Back to the Church

Like many, I wandered. I questioned. I wrestled with teachings I didn’t understand—or didn’t want to. But something kept pulling me back. Something deeper than doctrine or ritual. A Person. A presence. A Church that would not let me go.

I’ll share that full story soon. But know this: I didn’t come back because I was guilted into it. I came back because I found truth, mercy, and beauty in a Church I had once misunderstood.

If you’re a former or lapsed Catholic, or if you’ve never been Catholic but feel drawn to something deeper, this space is for you.

The Church Is Not What You’ve Been Told

Forget what pop culture or clickbait videos told you. The Catholic Church is not some cold, judgmental fortress obsessed with rules and guilt. Yes, we believe in truth—and yes, some things are morally non-negotiable. But the heart of the Church is not law. It’s grace.

The Church is, as Pope Francis reminds us, “a field hospital for sinners,” not a museum of the spiritually elite. All of us—saints in progress, sinners in need—are welcomed, not because we’re worthy, but because He is merciful.

So if you’re burdened by sins, shame, or past mistakes… don’t stay away. Walk into a parish. Find a priest. Go to Confession. You won’t be met with judgment—you’ll be met with open arms, a listening heart, and a way back to peace.

No Catholic church I’ve ever walked into has turned someone away who came in with sincerity.

Why This Blog Exists

This blog exists because truth matters.

Because false claims need to be corrected.
Because wounded hearts deserve healing, not half-truths.
Because the Catholic Church—despite all her flaws, scars, and human messiness—is still the Bride of Christ. Still the Church founded by Jesus. Still the guardian of the fullness of Christian faith.

So yes, I will defend her.
I will expose lies.
I will counter the slander.
I will help bring truth back into the light—where it belongs.

Start Here

Below you’ll find a collection of articles and reflections—some theological, some historical, some personal—that map out my return to the Church and the reasons I believe Catholicism holds the fullness of truth.

Read them with an open heart. Question them. Pray about them. And if you feel even a faint pull in your soul, don’t ignore it.

You’re not alone. You’re not too far gone. And the Church is still here—waiting to welcome you home.

For lapsed Catholics: How Do I Come Home?

For new Catholics: Becoming Catholic? The Beginner's Guide To a Life of Faith

_____________________________

 The Quiet Way I Evangelize: A Catholic’s Personal Witness to the Truth


Why I Believe in God & The Church He Founded

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Thursday, May 22, 2025

A Speech I Would Love to Give

 

🔔 “A Church That Stands: Truth Without Compromise, Love Without Fear”

A Vision for the Catholic Mission in the Modern World

This is what I long for the Church’s mission to be—not just an institution that endures, but a Church that stands.

Stands for truth.
Stands for love.
Stands, even when the world kneels to falsehood.

Not a Church that blends into the background, but one that rises like a mountain—a beacon of mercy, clarity, and courage in a fog of confusion. Not loud, not shrill, but unmistakably firm.

✝️ The Catholic Church: Truth Incarnate

As Christians, we must begin with truth—not theory, not trend, but truth Himself, Jesus Christ. And if He is the Way, the Truth, and the Life (John 14:6), then His Body, the Catholic Church, is the visible sign of that truth on this earth.

We must be unashamed to say it:
There is one, holy, catholic, and apostolic Church.
There is one ark of salvation.
There is one Bride of Christ.

The Second Vatican Council (Lumen Gentium, §8) taught:

“This Church, constituted and organized in the world as a society, subsists in the Catholic Church, which is governed by the successor of Peter.”

Not to boast. Not to condemn. But to invite. To proclaim. To offer what has been handed down, not as an opinion, but as a rescue mission.

🕯️ Preach the Gospel, Not Preferences

The mission of the Church is not just to make the world kinder. It is to make it holy. To offer salvation, not simply solutions. To call every soul home to the sacraments, to the Eucharist, to Confession, to the Cross.

Yes, we work with Protestants, with Jews and Muslims, with those of no belief at all, where we share common cause—for the unborn, for the poor, for peace. But we must never blur the truth for the sake of temporary alliances.

St. Paul reminds us, “Woe to me if I do not preach the Gospel!” (1 Corinthians 9:16)

Pope Benedict XVI warned that the Church is not called to conform to the world, but to convert it.

🧱 On the Moral Front Lines

Today, we are called to defend what the world calls intolerable. Let us be very clear—not in hate, but in love:

  • Abortion is the deliberate destruction of innocent life. No euphemism can soften that reality.

“Before I formed you in the womb, I knew you.” – Jeremiah 1:5
(Catechism, §2270–2275)

  • Marriage is between one man and one woman, a covenant image of Christ and His Church.

(Catechism, §1601–1666)

  • Gender is not a construct. God created us male and female, and our bodies are not accidents to be overwritten by ideology.

(Genesis 1:27; Catechism, §2333)

These truths are not weapons. They are wounds healed, identities restored, and dignity remembered. To speak them is not to hate—it is to love with fire in our throat and hope in our hands.

🌍 A Catholic Vision for the World Order

We do not retreat into bunkers. Christ did not call us to isolation but to evangelization.

Yes, we must work toward a New World Order—but one not of centralized tyranny, surveillance, and moral relativism, but of subsidiarity, solidarity, and spiritual renewal.

A world where nations govern justly, with respect for natural law.
Where institutions serve the human person, not ideological agendas.
Where the United Nations, global agencies, and economic forums defend life, liberty, faith, and family, not undermine them.

St. John Paul II spoke of a civilization of love. But he warned:

“Freedom without truth is illusion.”

The Church must be the moral compass in this new order—calling the world not to uniformity, but to unity in truth.

🕊️ Unity Without Compromise

Let us unite, yes—across churches, across borders. But let it be a unity of truth, not compromise.

We must love our Protestant brothers and sisters. We must honor the deep beauty of the Eastern Orthodox. We must respect those of other religions and none. But we must also say, clearly and charitably:

“Come home.”
Come to the Eucharist.
Come to the fullness of the Gospel.
Come to the Church Christ founded.

The goal is not just peace, but salvation.

🙌 A Church That Stands

The Church is not just a symbol of God’s love. She is His Body—the continuation of the Incarnation. She is not optional. She is essential.

The world needs the Catholic Church. Not a watered-down, comfortable, cosmetic Church. But a Church that dares to say:

  • This is truth.

  • This is mercy.

  • This is Christ.

As St. Athanasius once said:

“They have the buildings, but we have the faith.”

So let us be bold. Let us be clear.
Let us speak the truth in love (Ephesians 4:15).
Let us be the soul of the world.

Let the Church arise—not as a relic of the past, but as the moral and spiritual North Star of a new, better future.

Ad maiorem Dei gloriam.
For the greater glory of God.

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The Catholic Church and Memorial Day

 




A Sacred Remembrance: The Catholic Church and Memorial Day

As Americans pause on Memorial Day to honor those who gave their lives in military service, Catholics across the country gather not only in civic ceremonies but also in sacred liturgies. For the Catholic Church, Memorial Day isn’t just a secular observance—it is a profound moment of prayer, memory, and spiritual duty.

While rooted in the history of the United States, Memorial Day aligns naturally with Catholic teaching on sacrifice, resurrection, and the communion of saints. It’s not simply about patriotism or mourning—it’s about hope, justice, gratitude, and eternal life.

A Brief History of Memorial Day

Memorial Day began after the American Civil War as a way to honor the Union and Confederate soldiers who died in battle. Originally known as Decoration Day, communities across the country would place flowers on graves and hold public memorial services.

In 1971, Memorial Day became a federal holiday observed on the last Monday of May. It now honors all U.S. military personnel who died in all wars.

Over the years, the holiday has evolved into a long weekend of parades, barbecues, and sales—but its core meaning remains: to remember the dead who served.

✝️ The Catholic Perspective on Memorial Day

The Catholic Church brings a distinctly spiritual lens to Memorial Day—viewing it not just as a historical remembrance but as a spiritual act of mercy.

1. Praying for the Dead

Catholics believe that praying for the dead is a corporal work of mercy. The Church teaches that the souls of the departed, especially those who died in the state of grace but still in need of purification, benefit from our prayers. Offering Masses, reciting the Rosary, and visiting graves are acts of love and communion.

On Memorial Day, Catholic parishes often hold:

  • Special Masses for veterans and fallen soldiers

  • Graveside prayers and blessings in Catholic cemeteries

  • Rosary walks and candlelight vigils in remembrance of those who died in war

2. Sacrifice and Redemption

The concept of laying down one’s life for others is deeply Christian. John 15:13 says: “Greater love has no one than this: to lay down one’s life for one’s friends.” This Gospel truth echoes in the lives of soldiers who gave their lives for others. The Church does not glorify war, but it does honor sacrificial love.

3. Peace and Justice

Memorial Day is also a chance for the Church to speak into issues of war and peace. While honoring the fallen, many bishops and Catholic leaders remind the faithful of the Church’s teachings on:

  • Just War doctrine

  • The dignity of every human life

  • The call to be peacemakers

In a world that still bleeds from conflict, Memorial Day becomes a plea—not just to remember the dead, but to protect the living from future wars.

🕯️ Catholic Memorial Day Customs

In Catholic parishes and dioceses across the U.S., you’ll often find:

  • Field Masses at veterans’ cemeteries or parish grounds

  • Prayers for fallen soldiers during the Prayers of the Faithful

  • Moments of silence after Mass to honor local service members

  • Youth groups placing flags or flowers at veteran graves

  • Readings from saints who wrote about war, such as St. Augustine, St. Joan of Arc, or St. Ignatius of Loyola

Popular Memorial Day Prayers:

“Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May their souls, and the souls of all the faithful departed, through the mercy of God, rest in peace.”

🕊️ From Remembrance to Responsibility

Memorial Day in the Catholic tradition is not only about looking back—it’s about how we live now:

  • Are we praying for peace?

  • Are we helping veterans and their families?

  • Are we advocating for just policies that protect human life and dignity?

To remember the fallen means to stand in solidarity with those still bearing the wounds of war—physical, emotional, or spiritual. This includes Catholic veterans struggling with PTSD, families mourning loved ones, and those who lost faith in the chaos of combat.

📿 The Role of Catholic Military Chaplains

Throughout U.S. history, Catholic chaplains have served courageously on the front lines, offering sacraments, comfort, and last rites to dying soldiers. Some, like Servant of God Father Emil Kapaun, have been recognized for extraordinary heroism and sanctity. Memorial Day is a time to remember not only the soldiers but also the priests who died serving them.

Today, the Archdiocese for the Military Services, USA, continues to support Catholics in the armed forces through chaplains, pastoral care, and evangelization.

🇺🇸 A Catholic Way to Celebrate Memorial Day

If you’re Catholic (or just seeking a deeper way to observe the day), here are some meaningful ways to mark Memorial Day:

  • Attend a Memorial Day Mass or pray the Rosary for fallen soldiers.

  • Visit a cemetery and pray at the grave of a veteran.

  • Reach out to a veteran or military family and offer support.

  • Read or reflect on Catholic saints who endured war.

  • Pause at 3:00 p.m. local time for the National Moment of Remembrance.

Final Word

Memorial Day is more than a long weekend. In the Catholic worldview, it’s a sacred invitation: to honor the dead, pray for peace, and recommit to love that protects, serves, and sacrifices.

As we enjoy the freedoms others died to preserve, may we not only remember—but live in a way worthy of their sacrifice.

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The Catholic Church & Asian-Pacific Islanders

 



Faith Across the Waters: The Catholic Church and Asian-Pacific Islanders

May is National Asian American and Pacific Islander Heritage Month—a time to honor the vibrant histories, cultures, and contributions of communities that trace their roots to East Asia, Southeast Asia, the Indian subcontinent, and the Pacific Islands. But among the many narratives that often go underappreciated during this month is the deep and enduring connection between Asian-Pacific Islander (API) communities and the Catholic Church, both in the United States and globally.

📜 A History Rooted in Mission and Martyrdom

The relationship between the Catholic Church and Asian-Pacific cultures dates back centuries, often through missionary work—some of it heroic, some tragic, and all of it complex.

  • In the Philippines, Catholicism arrived with Spanish colonization in the 16th century. Today, the country is the third-largest Catholic nation in the world, with over 80% of its population identifying as Catholic.

  • In Vietnam, the Church endured waves of persecution during the Nguyen dynasty, leading to the martyrdom of 117 saints canonized by Pope John Paul II in 1988.

  • In Korea, Catholicism began as an indigenous lay movement in the late 18th century—rare in Church history. It flourished underground before being met with brutal suppression. Over 10,000 Korean Catholics were martyred.

  • In Japan, St. Francis Xavier arrived in 1549, but the Church was later banned. Hidden Christians (“Kakure Kirishitan”) maintained their faith in secret for over 200 years.

  • In the Pacific Islands, missionaries arrived in waves, with French Marists and other religious orders establishing Catholic footholds in Tonga, Samoa, and Fiji during the 19th century.

These stories are not just about conversion—they're about resilience, inculturation, and local communities embracing the Gospel through their own languages, customs, and suffering.

 In the United States: Immigrant Faith, American Story

Asian and Pacific Islander Catholics began arriving in greater numbers in the 19th and 20th centuries, often through immigration tied to labor, education, war, or political asylum.

  • Filipino Catholics became a growing presence, especially in California, Hawaii, and the Northeast, with early arrivals working in agriculture and healthcare. Today, Filipinos are the largest Asian Catholic group in the U.S.

  • Vietnamese Catholics, many of them refugees after the fall of Saigon in 1975, brought a strong, deeply Marian spirituality. Parishes like Our Lady of La Vang in California and Texas are cultural and religious hubs.

  • Korean Catholics, often highly educated and urban-based, have established vibrant communities with their own parishes and youth ministries.

  • Pacific Islander Catholics from Guam, Tonga, and Samoa maintain strong devotional practices and cultural pageantry—especially during Holy Week, Marian feasts, and processions.

Today, there are more than 3 million Asian-Pacific Islander Catholics in the United States, with over 800 parishes celebrating Mass in API languages.

🎎 Customs and Devotions

API Catholic communities bring a rich blend of cultural and liturgical practices:

  • Marian devotions are central. Filipinos honor Our Lady of Peñafrancia and Our Lady of Antipolo, while Vietnamese Catholics venerate Our Lady of La Vang.

  • Ancestral remembrance is often woven into Catholic rituals, blending traditional rites with All Souls’ Day liturgies.

  • Cultural festivals like Simbang Gabi (Philippines), Tet Mass (Vietnam), and Chu Seok (Korea) integrate music, dance, and food with Eucharistic celebration.

  • Pacific Islander Catholics use chants, conch shells, and traditional garb in liturgy, blending reverence with celebration.

⚖️ Challenges and Representation

Despite their numbers and vibrant faith lives, API Catholics still face barriers:

  • Underrepresentation in Church leadership: Few bishops, theologians, or diocesan leaders are of Asian-Pacific descent. While the appointment of bishops like Bishop Oscar Solis (first Filipino-American bishop) and Bishop Thanh Thai Nguyen is encouraging, much remains to be done.

  • Cultural invisibility: API Catholics are often lumped into broader immigrant categories or viewed through an overly “foreign” lens, despite being deeply integrated in American life.

  • Generational divide: Many younger API Catholics navigate tension between traditional religious expectations and secular American culture, often leading to drift or disconnection from the Church.

  • Anti-Asian racism: Especially during the COVID-19 pandemic, many API Catholics have faced discrimination, violence, or exclusion—even in Catholic spaces.

🌱 Signs of Hope and Renewal

In recent years, the Church has made important strides:

  • The USCCB’s Subcommittee on Asian and Pacific Islander Affairs supports pastoral care and advocacy for these communities.

  • National gatherings like “Encountering Christ in Harmony”, a pastoral response released in 2018, have highlighted the Church’s commitment to supporting API vocations, ministries, and justice.

  • Seminaries, universities, and lay movements like FIAT, Korean Catholic Young Adults, and Samoan Catholic Youth Congress are building new bridges.

✝️ The Church Needs the API Community—and Vice Versa

Asian-Pacific Islander Catholics are not a footnote in Church history. They are martyrs, missionaries, theologians, parents, artists, and priests. They are keepers of memory and makers of new traditions. Their expressions of Catholicism—deeply devout, community-based, and joyfully celebratory—offer something vital to the wider Church.

As we celebrate AAPI Heritage Month, let’s not treat these communities as “guests” in the pews. They are the Church. They have been for centuries. And their voice—especially now—is a prophetic one.

Suggested Call to Action:

Support an API Catholic parish, learn about a Marian devotion like Our Lady of La Vang, or attend an AAPI celebration in your local diocese this month. Better yet—listen to their stories. You’ll hear the Gospel in a new accent, but the same Spirit.

🕊️ Prominent API Catholic Parishes in the U.S.

1. Holy Family Catholic Church – Artesia, California

  • Community: Predominantly Filipino, with Masses also in Spanish, Tagalog, Portuguese, and Mandarin.

  • Highlight: Known for its dynamic Filipino ministry and multicultural outreach.

  • Website: holyfamilyartesia.orgWikipedia

2. St. Finbar Catholic Church – Burbank, California

  • Community: Offers Vietnamese-language Masses and has a history of serving Vietnamese immigrants since 1975.

  • Highlight: Recognized for its adaptability to a multiethnic congregation.

  • Website: stfinbarburbank.orgWikipedia

3. St. John the Baptist Catholic Church – Honolulu, Hawaii

  • Community: Serves Native Hawaiian, Filipino, Samoan, and Micronesian populations.

  • Highlight: One of the oldest parishes in Hawaii, reflecting the islands' diverse Catholic heritage.

  • Website: sjbkalihi.org

4. Our Lady of La Vang Mission – Chantilly, Virginia

  • Community: Vietnamese Catholic faithful.

  • Highlight: Hosts traditional Vietnamese liturgies and cultural celebrations.

  • Website: ourladyoflavang.org

5. St. Andrew Kim Korean Catholic Church – Olney, Maryland

  • Community: Korean-American Catholics.

  • Highlight: Offers services in Korean and engages in cultural preservation through faith.

  • Website: standrewkim.orgDiocese of Raleigh

6. Sacred Heart Knanaya Catholic Church – Maywood, Illinois

  • Community: Knanaya Catholics from the Syro-Malabar Rite, primarily of Indian descent.

  • Highlight: First Knanaya Catholic Church established outside India, serving the Midwest.

  • Website: shkcparish.us

🌐 Additional Resources

For more information on API Catholic communities and ministries:

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Tuesday, May 20, 2025

Pope Leo Admitted it! He Called Mary "God"!!

 


🚨 More Lies from the Anti-Catholic Brigade

Here we go again. More lies. More slander. More garbage from anti-Catholic bigots—including some who have the nerve to call themselves “Christians.” It’s tired, it’s lazy, and it’s getting old, but unfortunately, it still spreads like wildfire among the gullible.

Now circulating on the anti-Catholic dark web and conspiracy forums is a laughably bad translation of Pope Leo XIV’s inaugural address—the one that marked the historic election of the first American Pope. According to this viral clip, the Pope supposedly called Mary “our god.”

He didn’t. Not even close.

Here’s what he actually said: “Maria, nostra madre. Ave Maria.” Translation? “Mary, our mother. Hail Mary.” It’s a direct and uncontroversial phrase that every Catholic—heck, every literate Christian—recognizes. “Madre” means “mother” in Italian and Spanish. Not “god.” Not “goddess.” This isn’t rocket science. Anyone with a brain cell to spare can confirm this with a free app.

So, what happened? Did the translator flub it by accident? Or was it a deliberate distortion designed to stir up more ignorant rage against the Catholic Church?

And more importantly—why are so many so-called Christians sharing this trash as if it were gospel?

Well, we already know the answer: anti-Catholic bigots never met a sewer too filthy to crawl through if it meant taking a swipe at the Church. Truth doesn't matter. Honesty doesn't matter. Their only goal is to smear, confuse, and pull Catholics away from the one, true, holy, Catholic, and apostolic Church.

Let’s be clear: this isn’t just a mistake—it’s spiritual sabotage. It’s Satan doing overtime.

Most Catholics—and frankly, many Protestants—know better. They know it's wrong to knowingly share a mistranslation to stir outrage. They understand that twisting someone's words to push a false narrative is bearing false witness, plain and simple.

But thanks to the internet and YouTube, things that once belonged on the lunatic fringe now go mainstream in a heartbeat. Conspiracy videos that should have stayed buried in the back pages of a tabloid or a Babylon Bee satire are suddenly getting hundreds of thousands of views—many from people who are too young, too naive, or too trusting to know they’re being manipulated.

This is the danger. Not just the lie, but the way the lie spreads. The sheer speed with which nonsense becomes “truth” in the eyes of the misinformed. And yes, that includes Catholics who should know better but fall for clickbait dressed up as spiritual insight.

That’s why this blog exists—to call out the lies, destroy the slander, and drag the truth back into the light where it belongs.

And here, once again, we’ve got a prime example: a shameless misrepresentation of the Pope’s words, shared by people who don’t care what he said—as long as it gives them an excuse to hate the Church.

We're not falling for it. And we’re not letting others fall for it either.



The Lies:
 
 

 The truth:
 



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